martes, 17 de noviembre de 2009

Human Beauty


Beauty

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Rayonnant rose window in Notre-Dame de Paris. Light was considered as the most beautiful revelation of God, as was manifested in Gothic architecture.

Beauty is a characteristic of a person, animal, place, object, or idea that provides a perceptual experience of pleasure, meaning, or satisfaction. Beauty is studied as part of aesthetics, sociology, social psychology, and culture. As a cultural creation, beauty has been extremely commercialized. An "ideal beauty" is an entity which is admired, or possesses features widely attributed to beauty in a particular culture, for perfection.

The experience of "beauty" often involves the interpretation of some entity as being in balance and harmony with nature, which may lead to feelings of attraction and emotional well-being. Because this is a subjective experience, it is often said that "beauty is in the eye of the beholder."[1] In its most profound sense, beauty may engender a salient experience of positive reflection about the meaning of one's own existence. A subject of beauty is anything that resonates with personal meaning.

The classical Greek adjective for "beautiful" was καλλός, kallos. The Koine Greek word for beautiful was ὡραῖος, hōraios,[2] an adjective etymologically coming from the word ὥρα, hōra, meaning "hour." In Koine Greek, beauty was thus associated with "being of one's hour." A ripe fruit (of its time) was considered beautiful, whereas a young woman trying to appear older or an older woman trying to appear younger would not be considered beautiful. In Attic Greek, hōraios had many meanings, including "youthful" and "ripe old age."[3]

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Gandhi - Biography of Mahatma Gandhi


Historical Importance:

Mohandas Gandhi is considered the father of the Indian independence movement. Gandhi spent twenty years in South Africa working to fight discrimination. It was there that he created his concept of satyagraha, a non-violent way of protesting against injustices. While in India, Gandhi's obvious virtue, simplistic lifestyle, and minimal dress endeared him to the people. He spent his remaining years working diligently to both remove British rule from India as well as to better the lives of India's poorest classes. Many civil rights leaders, including Martin Luther King Jr., used Gandhi's concept of non-violent protest as a model for their own struggles.


Dates:

October 2, 1869 - January 30, 1948

Also Known As:

Mohandas Karamchand Gandhi, Mahatma ("Great Soul"), Father of the Nation, Bapu ("Father"), Gandhiji

Overview of Gandhi:

Mohandas Gandhi was the last child of his father (Karamchand Gandhi) and his father's fourth wife (Putlibai). During his youth, Mohandas Gandhi was shy, soft-spoken, and only a mediocre student at school. Although generally an obedient child, at one point Gandhi experimented with eating meat, smoking, and a small amount of stealing -- all of which he later regretted. At age 13, Gandhi married Kasturba (also spelled Kasturbai) in an arranged marriage. Kasturba bore Gandhi four sons and supported Gandhi's endeavors until her death in 1944.

Off to London

In September 1888, at age 18, Gandhi left India, without his wife and newborn son, in order to study to become a barrister (lawyer) in London. Attempting to fit into English society, Gandhi spent his first three months in London attempting to make himself into an English gentleman by buying new suits, fine-tuning his English accent, learning French, and taking violin and dance lessons. After three months of these expensive endeavors, Gandhi decided they were a waste of time and money. He then cancelled all of these classes and spent the remainder of his three-year stay in London being a serious student and living a very simple lifestyle.

In addition to learning to live a very simple and frugal lifestyle, Gandhi discovered his life-long passion for vegetarianism while in England. Although most of the other Indian students ate meat while they were in England, Gandhi was determined not to do so, in part because he had vowed to his mother that he would stay a vegetarian. In his search for vegetarian restaurants, Gandhi found and joined the London Vegetarian Society. The Society consisted of an intellectual crowd who introduced Gandhi to different authors, such as Henry David Thoreau and Leo Tolstoy. It was also through members of the Society that Gandhi began to really read the Bhagavad Gita, an epic poem which is considered a sacred text to Hindus. The new ideas and concepts that he learned from these books set the foundation for his later beliefs.

Gandhi successfully passed the bar on June 10, 1891 and sailed back to India two days later. For the next two years, Gandhi attempted to practice law in India. Unfortunately, Gandhi found that he lacked both knowledge of Indian law and self-confidence at trial. When he was offered a year-long position to take a case in South Africa, he was thankful for the opportunity.

Arriving in South Africa

At age 23, Gandhi once again left his family behind and set off for South Africa, arriving in British-governed Natal in May 1893. Although Gandhi was hoping to earn a little bit of money and to learn more about law, it was in South Africa that Gandhi transformed from a very quiet and shy man to a resilient and potent leader against discrimination. The beginning of this transformation occurred during a business trip taken shortly after his arrival in South Africa.

Gandhi had only been in South Africa for about a week when he was asked to take the long trip from Natal to the capital of the Dutch-governed Transvaal province of South Africa for his case. It was to be a several day trip, including transportation by train and by stagecoach. When Gandhi boarded the first train of his journey at the Pietermartizburg station, railroad officials told Gandhi that he needed to transfer to the third-class passenger car. When Gandhi, who was holding first-class passenger tickets, refused to move, a policeman came and threw him off the train.

That was not the last of the injustices Gandhi suffered on this trip. As Gandhi talked to other Indians in South Africa (derogatorily called "coolies"), he found that his experiences were most definitely not isolated incidents but rather, these types of situations were common. During that first night of his trip, sitting in the cold of the railroad station after being thrown off the train, Gandhi contemplated whether he should go back home to India or to fight the discrimination. After much thought, Gandhi decided that he could not let these injustices continue and that he was going to fight to change these discriminatory practices.

The Reformer

Gandhi spent the next twenty years working to better Indians' rights in South Africa. During the first three years, Gandhi learned more about Indian grievances, studied the law, wrote letters to officials, and organized petitions. On May 22, 1894, Gandhi established the Natal Indian Congress (NIC). Although the NIC began as an organization for wealthy Indians, Gandhi worked diligently to expand its membership to all classes and castes. Gandhi became well-known for his activism and his acts were even covered by newspapers in England and India. In a few short years, Gandhi had become a leader of the Indian community in South Africa.

In 1896, after living three years in South Africa, Gandhi sailed to India with the intention of bringing his wife and two sons back with him. While in India, there was a bubonic plague outbreak. Since it was then believed that poor sanitation was the cause of the spread of the plague, Gandhi offered to help inspect latrines and offer suggestions for better sanitation. Although others were willing to inspect the latrines of the wealthy, Gandhi personally inspected the latrines of the untouchables as well as the rich. He found that it was the wealthy that had the worst sanitation problems.

We own the sky

http://www.dailymotion.com/video/x92cjt_m83-we-own-the-sky_music

Biografía Nelson Mandela


Nelson Rolihlahla Mandela (IPA: [roli'ɬaɬa]) (* Mvezo, 18 de julio de 1918) fue el primer presidente de Sudáfrica en ser elegido por medios democráticos bajo sufragio universal. Tiempo antes de ser elegido presidente fue un importante activista contra el apartheid que, pese a ser encarcelado durante 27 años, estuvo involucrado en el planeamiento de actividades de resistencia armada. Sin embargo, la lucha armada fue, para Mandela, una "última alternativa".

Durante su tiempo en prisión (la mayoría de éste, encerrado en una celda en Robben Island), Mandela se convirtió en la figura más conocida de la lucha contra el apartheid en Sudáfrica. Pese a que el régimen del apartheid y las naciones aliadas a éste lo consideraron junto al Congreso Nacional Africano como un terrorista, su lucha fue parte íntegra de la campaña contra el apartheid. El cambio de políticas contra éste, que Mandela apoyó con su liberación en 1990, facilitó una pacífica transición a la democracia representativa en Sudáfrica.

Después de haber recibido más de una centena de premios por más de cuatro décadas, Mandela es actualmente un célebre estadista que continúa dando su opinión en temas fundamentales. En Sudáfrica es conocido como Madiba, un título honorario adoptado por ancianos de la tribu de Mandela. Algunos sudafricanos también se refieren a él como 'mkhulu' (abuelo).

La Encíclica


Una encíclica fue originalmente una carta circular enviada a todas las iglesias de una zona en la antigua iglesia cristiana. En ese momento, la palabra puede ser usada para una carta enviada por cualquier obispo a sus fieles. La palabra proviene del latín Encyclia y del griego ἐκκύκλιος ("egkyklios") que significa "envolver en círculo", que es también el origen de la palabra "enciclopedia". La Iglesia Católica Romana[1] [2] en general, sólo utiliza este término para las encíclicas papales, pero la Iglesia Ortodoxa Oriental y de la Comunión Anglicana mantienen el uso antiguo.

Uso de la Iglesia Católica Romana [editar]

Para la moderna Iglesia Católica Romana una encíclica papal, en el sentido más estricto, es una carta, por lo general el tratamiento de algún aspecto de la doctrina católica, enviado por el Papa y dirigida por éstos a los obispos católicos de un área en particular o, más generalmente, a los obispos del mundo, sin embargo, la forma de la dirección puede variar ampliamente, ya menudo se designa a un público más amplio. Las encíclicas papales suelen adoptar la forma de un breve del Papa debido a su carácter más personal en oposición a la bula papal formal. Las encíclicas papales son tan famosas que el término encíclica se usa casi exclusivamente para las enviadas por el Papa. El título de la encíclica es normalmente tomado de sus primeras palabras en latín.

En el catolicismo, en los últimos tiempos, una encíclica se utiliza generalmente para cuestiones importantes, y es el segundo documento más relevante emitido por los papas, después de la Constitución Apostólica. Sin embargo, la denominación «encíclica» no siempre denota tal grado de importancia. Los archivos del Vaticano en la página web actualmente tienden a clasificar ciertas encíclicas como "Exhortaciones Apostólicas". Este término informal señala documentos con un público más amplio que el de los obispos.

Papa Pío XII mantenía que las Encíclicas Papales, incluso cuando no son ex cathedra (o infalibilidad papal), no obstante, puede ser lo suficientemente autorizada para poner fin a un debate teológico sobre la cuestión en particular:

"Ni puede afirmarse que las enseñanzas de las encíclicas no exijan de por sí nuestro asentimiento, pretextando que los Romanos Pontífices no ejercen en ellas la suprema majestad de su Magisterio. Pues son enseñanzas del Magisterio ordinario, para las cuales valen también aquellas palabras: “El que a vosotros oye, a Mí me oye.” (Lucas 10:16); y la mayor parte de las veces, lo que se propone e inculca en las Encíclicas pertenece ya -por otras razones- al patrimonio de la doctrina católica. Y si los Sumos Pontífices, en sus constituciones, de propósito pronuncian una sentencia en materia hasta aquí disputada, es evidente que, según la intención y voluntad de los mismos Pontífices, esa cuestión ya no se puede tener como de libre discusión entre los teólogos."
—Humani Generis

Uso de las encíclicas papales [editar]

Encíclicas papales indicar alta prioridad para un tema en un momento dado. Pontífices definir cuándo y bajo qué circunstancias deben expedirse encíclicas. Pueden optar por emitir una constitución apostólica, bula, breve Apostólico, encíclica, carta apostólica o dar un discurso papal. Papas han diferido sobre la utilización de encíclicas: sobre la cuestión del control de la natalidad y la anticoncepción, Papa Pío XI emitió la Encíclica Casti connubii, Papa Pío XII, mientras que dio un discurso a las comadronas y la profesión médica, la clarificación de la posición de la Iglesia sobre la cuestión.[3] Papa Pablo VI publicó una encíclica Humanae Vitae sobre el mismo tema. Sobre asuntos de la guerra y la paz, Papa Pío XII emitió diez encíclicas, en su mayoría después de 1945, tres de ellas en protesta por la invasión soviética de Hungría con el fin de la represión de la Revolución húngara de 1956: Datis Nuperrime, Sertum Laetitiae, Luctuosissimi Eventus. Papa Pablo VI habla sobre la guerra en Vietnam y Papa Juan Pablo II, publicó una protesta contra la guerra en Iraq mediante el medio de los discursos. Sobre cuestiones sociales, Papa León XIII promulgó la Rerum Novarum (1891), que fue seguida por la Quadragesimo anno (1931) de Pío XI, y la Centesimus annus (1991), de Juan Pablo II. Pío XII habló sobre el mismo tema a un consistorio de cardenales, en sus mensajes de Navidad y de numerosas asociaciones profesionales y académicas.[4]